Excerpt from NEW Devotional Book — Going Forward in Love

[I’m finishing a new devotional book: “Heart Journey 2: Going Forward in Love.” I plan to publish in November. Here’s an excerpt!]

Day 14

Greet the Lord as one who is dependent upon His love today.

Settle down in the presence of the One whose essence is Love. And you are His most prized possession. You have been bought for a very high price and He wants to meet with you! As you address the Lord today, express your heart to Him. No matter if you are feeling awesome or defeated or neither. Share with Him how you feel.

Read and reflect on the truth of God’s message for you.

The Apostle John wrote this letter to all people who were following Jesus. In some ways, it his gleanings from spending so much time with Jesus and being at His side most of the time. John is sharing from his personal wealth, guided by the Holy Spirit to help us live in the complexities of life and relationships. You can see John’s tenderheartedness in the language he uses to talk about the Lord and us.

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

By this we know that we abide in him and he in us, because he has given us of his Spirit.  And we have seen and testify that the Father has sent his Son to be the Savior of the world.  Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.  So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.  By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.  There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.  We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.  And this commandment we have from him: whoever loves God must also love his brother. (1 John 4:7-21 ESV)

Read the passage one more time and write down a thought or two that particularly resonates with your heart.

You might want to reflect on just a few truths as you consider what this means for you.

You might want to focus your reading on a phrase at a time and read them a couple of times. Let’s do this together.

Two truths struck me. The first is “abide.” John tells us, “Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.  So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.” If we abide in God, we are following and obeying Him. It has to do with respect and trust. There is a time aspect that shows up when abide is used as an adjective. God’s abiding love lasts for a very, very long time. So, we have this parallel in John’s letter that if we confess that we trust Jesus then God will stay with us forever. If we abide with Him, He will abide with us.

How does that make you feel toward God?

Do you feel pressure or anxiety? It’s possible you may feel both of those emotions. Take your feelings to God and see what He says.

The second truth that pushed me was the precept that it’s not about a hollow love or abiding. John is very clear that we can’t say, “Hey, I love God, but pretty much everybody else can take a hike!” If we say we love God and abide in Him, then we’re going to love our brothers and sisters. We’re going to take on the same love that God has for people. That’s how we show our “abiding” and “loving.”

This is a bit more difficult. I don’t naturally love everybody. How about you?

Let’s talk to God about that, too.   

Going forward in love

As you can see, this passage really brings the theme of these reflections home. “Going Forward in Love” is our mission. We don’t want to go forward pushing our own agenda and running over people. There’s no proof of our faith in Jesus in that style.

Let’s ask the Lord who needs our love today. We need His love, but who needs our love.

Lord, help us to abide and love as we go forward!

What is biblical meditation?

“Through meditation we can let the words of Jesus descend from our minds into our hearts and create there a dwelling place for the Spirit. Whatever we do and wherever we go, let us stay close to the words of Jesus. They are words of eternal life.” — Henri J. M. Nouwen

Meditation is used to describe a variety of exercises, behaviors and activities for the person seeking to grow their spiritual or inner life. We hear the extremes when meditation is being described, which go from thinking about nothing and clearing your mind to filling your mind with spiritual words and the writings and quotes from the Bible and other books considered sacred for us. One could say that it is a combination of clearing our minds of the clutter of the mundane messages regarding cleaning products and automobiles so that we can focus on the truths from God that apply to all of life. As Henri Nouwen describes in the quote above, “through meditation we can let the words of Jesus descend from our minds into our hearts.” That is the goal of our times of daily reflection with the scriptures in this book.

It is as if we want to allow God’s words to go from the reading to the transformation of our thinking and acting. For truths to affect our wills, we have to contemplate meaning, truthfulness, applicability and outcomes. We may ask ourselves questions that address all of these topics. Questions like, what does this mean? What happens if I do this? What will be the results if I act on this principle?

Jesus spent time daily in prayer to His Father. Jesus often said that He was only doing what the Father had told Him to do. It was as if Jesus checked in constantly to see how His activities were matching up with what the Father and Spirit wanted Him to teach and do. Observing this daily habit of Jesus, led Nouwen to say that solitude — being alone with God — was the furnace for change. We connect to God through the Bible. We hear His words as we read and think about all that He has done for us as we meditate on His words. All of this leads us to change how we think and act. Otherwise, we have no truth coming into our lives. Jesus needed a daily time alone with the Father. Are we any different? Are we just as needy?

God gives us instruction as far back as Genesis concerning the need to meditate, but the book of Joshua is perhaps the most specific and simple concerning the absolute necessity of meditation.

“This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.” (Joshua 1:8 ESV)

If this were the only thing that God ever said about meditating on Scripture, it would be enough. It is quite clear that if we want to experience success in life — according to God’s economy — then we need to meditate on the laws of God. That was Jesus’s pattern and it was the Lord’s clear instruction for Joshua. Of course, the Psalms of David are full of promises regarding meditation. In fact, when David thinks about preparations for war, he chooses meditating on God’s truth instead of developing battle strategies. He says, “Even though princes sit plotting against me, your servant will meditate on your statutes.” (Psalm 119:23 ESV)

Let us join together, then, daily to listen to God’s wondrous works and allow them to change our minds and hearts as we ponder, answer questions and think about how to go forward in love!

— From my forthcoming book, “Heart Journey: Going Forward in Love” due to be published in December, 2017.

Simple, Direct and From the Heart

Simple, Direct & From the Heart: The Prayers of Jesus: A Seven-Day Journey by Jimmy Locklear
Simple, Direct & From the Heart: The Prayers of Jesus: A Seven-Day Journey
by Jimmy Locklear
Link: http://a.co/amhK59t

For over two years, I’ve used the prayers of Jesus from the gospels to guide and enliven my relationship with God. I spent a lot of time looking at Jesus’s teaching and relating to folks four years ago while writing Heart Journey. I was consistently struck by the simplicity of his conversations with his Father. Later while working on prayer and fasting guide for my church I began to collect my reflections on the places in Scripture where we are told or shown that Jesus was praying. In some cases, we read what he said and in others we only know the place or time of day or circumstances of his prayers. I was so heartened by his example for us. And he was so emphatic about keeping our prayers simple and speaking directly from our hearts realizing that our Heavenly Father already knows our needs. 

So, twice my church’s prayer team had provided these prayers of Jesus for use by our community. I decided to change the format a bit and include seven of Jesus’s prayers in a small booklet as a way to help us increase our commitment to spending time alone with God. I had been wanting to publish a book on the Amazon Kindle Platform and this manuscript gave me that opportunity. It has been a very positive experience and a way to help a wider circle of people in their spiritual journey. There are a few more prayers that could make up a sequel booklet, and I’m also working on a booklet on repentance, too. The most popular blog post, by far, that I posted over the past two years has been on repentance and our response to grace after we sin. 

Because you have been an encourager to me, I wanted you to know about this latest little project. Here’s the link where you can find Simple, Direct & From the Heart: The Prayers of Jesus. It is only available as an ebook currently, but I’m considering having print on-demand available in the future.

I’ll leave you with the invitation given to us by our 14th Century sister Julian of Norwich who wrote: Our good Lord revealed that it is greatly pleasing to him that a simple soul should come naked, openly and familiarly. For this is the loving yearning of the soul through the touch of the Holy Spirit. 

In a day when we want to belong and to feel safe, may we accept the calling of Jesus. 

What do we learn when we suffer?

One of the most common questions that people of faith ask when they are going through illness, suffering or a hard time is: What is God trying to teach me?

We know that Jesus learned or experienced obedience through suffering. The writer of the letter to the scattered Hebrew people of faith told us that during the days of Jesus’ life on earth, he offered up prayers and petitions, as a good pastor would, with fervent cries and tears to the One who could save him from death and he was heard because of his reverent submission. Son that he was, he learned obedience from what he suffered and once made perfect he became the source of eternal salvation for all who obey him. (Ref. Hebrews 5)

Obedience has a cost. Yet, the price we pay can have an even greater result. Henri Nouwen wrote that the pain and struggle that Jesus became part of and experienced himself, especially on the cross, made him listen more perfectly to the Father’s voice. Before coming to earth, we might say that Jesus knew obedience in a theoretical sense, but while here he experienced the concreteness of obedience.

There is a type of identification with suffering that makes us more humble. If we continue in health and material wealth, our ears become dull to the Spirit’s calling us to serve and follow the voice of God. Our faith is not tested and we don’t allow the Spirit’s work to break through our daily routine. Instead, we see ourselves as sufficient. We don’t listen for help and, more tragically, we don’t ask for help. In my times of suffering and pain, I came to understand that there were two steps to restoration and wholeness. I had to admit my weakness and ask for help. Using those two steps were how I learned obedience and continue to learn obedience. Pain forces me to submission and submission leads to freedom and wholeness, at least to a spiritual wholeness or what we read in Hebrews as perfection. Submission and obedience restore me to that proper relationship to God as a child to parent or creature to creator. Yes, good health and riches make my obedience harder to learn. Even for some of us, it might be impossible to learn.

Maturity comes when we grow in obedience and humility to a place where join the missionary Paul in being content in whatever circumstances we are in. Riches and poverty become equals in the heart of a mature follower of Jesus.

So, I welcome all experiences of good or ill because I know that in both I have the opportunity to grow in obedience and to prove my obedience.

“I didn’t believe in prayer.”

For several years, I didn’t believe in prayer; or rather, I didn’t believe prayer made any difference. I had prayed for dear friends dying of cancer and they seemed to die faster. I had prayed that I would sin less and be a kinder and more “other-centered” person and my egocentricity seemed to continue unabated. I had recited the Lord’s Prayer in the same way that I said the Pledge of Allegiance. I gave thanks at meals because everyone expected that, but I rarely felt a connection to God or a sense of gratefulness to God.

What was the point? There seemed to be lots of beautiful words being spoken, but no transformation was occurring.

In 2007, my world began falling a part. Devastating illnesses all around me, lost jobs and financial ruin seemed to be closing in around me. I did still believe that God loved me. So, I turned to God. I came to him with nothing, but empty hands. No words. Only tears.

Amazingly, God began doing things in my life and the lives of those around me. Healing, financial generosity, friends bring us meals and my heart was being transformed. Spiritual transformation does not result from fixing our problems. It results from turning to God in the midst of them and meeting God just where we are. Turning to God is the core of prayer.

Slowly, I began to pray about everything. Not with special language, but like a conversation. I began to make a connection between the Jesus of the Gospels and the Jesus I was meeting in prayer. Today, some 8 years later, talking to Jesus is the sweetest part of my day and the deepest love of my heart.

I never expected this to happen. If you don’t believe prayer makes any difference, I understand. If you don’t believe that God can transform your life or the lives of those around you, I understand. My testimony is simple. Bring God your tears and unbelief and see what he does.

“That’s just my cross to bear,” she said sadly.

Do you have to carry a cross, if you’re not following Jesus? And what is my cross anyway?

“That’s just my cross to bear,” said the suffering traveler. You’ve probably heard this from a variety of people in difficult situations. You may have been told that some challenge or illness or poverty is “just your cross to bear.” What is this metaphorical cross? And why does everyone have one? It seems to be central in the teaching of Jesus, as he called it a prerequisite for being his disciple, but what exactly is it?

Whether you are reading the biographical accounts of Jesus written by Matthew, Mark or Luke, eventually you will come across this direct demand from the Nazarene Jesus. It goes something like this, Jesus told his disciples, “if anyone would come after me, let him deny himself and take up his cross and follow me.” In the Matthew 16 account, Jesus goes on to talk about the trade off of gaining the world while losing your soul and what is a soul really worth. So, we are left with the question of losing the world, but gaining our souls. That seems a fair prospect, but Jesus goes on to sweeten the pot by saying that he and his angels will come in the glory of the Father and “repay each person according to what he has done.” This is remarkable in its specificity – each person – as well as in the offer, which appears to be very generous.

Recently, I wrote this in my journal:

I am going through a sobering time of seeing, again, how slim our resources are and how anxious and fearful I can become. I remember that in 2007 our situation seemed even worse. Certainly, I felt more helpless and hopeless then. I can see now that health and financial challenges are my cross to bear.

As I wrote this, the Spirit nudged me with the questions of how do you know what your cross is and what was Jesus talking about when he called you to take up your cross? I took a step back and began to reflect more deeply.

Jesus was teaching his followers a very important principle related to both the deep religion of following him and a lesson in balance between the spiritual and material world. He did this often in responding to temptations of things like food versus spiritual food. “Man does not live by bread alone,” Jesus said. Of course, this is a bit confusing and disturbing because we do need food to live and, yet, Jesus tells us that that is not enough. This is where a sense of humility and naivetè comes into the picture. Jesus asks us to step out of the norm and accepted and apply his spiritual instruction to our physical and material lives.

Shortly after this teaching, Jesus broke through the physical with the spiritual reality of his identity as the Bright and Morning Star as he was transfigured and “his face shone like the sun, and his clothes became white as light.” This experience illustrated that the line between the physical and spiritual is a narrow space.

Let’s go back to Jesus’ description of what it takes to be his disciple. In Matthew 16:24ff, Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

What is your cross? What was Jesus’ cross? What do we know for sure? Jesus’ cross was, in fact, a real wooden cross that he carried to the Hill of Death. He later hung on that cross and uttered that his mission and calling was finished. So, for Jesus, his cross, both actual and metaphorical, represented his mission, calling, purpose and vocation. It was the reason he came to earth. It is the single greatest symbol of redemption and hope that we have in the world. And it is a symbol of pain, suffering and execution.

For Jesus, perhaps, it was both a burden and a passion. Maybe it was more a passion than a burden, then more a burden than a passion. He was the only one who could carry his cross and I suspect that you are the only one who can carry your cross. And while it does require self-denial and work, there is a joy and sense of calling present that we have been missing – that I have been missing.

Jesus talks about “losing your life for Him.” The primary way I’ve seen that applied is through our giving up our ambitions and goals and taking on his ambitions and goals: the cross. We have to ask Jesus and our community of faith to help us understand what that means. As Jesus pointed out earlier, our reward is specific and our cross is specific. Only I can carry my cross. I have a part to play that is mine and mine alone. This is what Jesus knows is best for his mission and the best for us. We have limited our interpretation or application of this calling by focusing on an aspect of suffering or difficulty when, I believe the Spirit wanted me to see, Jesus was talking about something larger and all encompassing.

Jesus’ deepest calling was to creation, restoration and glory. And doing those with the Father and the Holy Spirit. While on earth, he paid particular attention to following the words he heard from his father. In the same way, we are to pay particular attention to the words of Jesus. We are called to follow Jesus. And we are called to carry a cross that might include sacrifice and difficulty, but also purpose and fulfillment. But you don’t have to carry a cross if you don’t want to follow Jesus.

Postscript

And what about my cross? I’ve learned that it is much more than my health struggles and my financial scarcities. It is my desire for you to know the depth and breadth of God’s love for you and the nearness of God to you. It is my passion to write and my passion to see families in love with each other. It is my submission and willingness to be naïve when it comes to following the teachings of Jesus. It’s all my stuff, too. It’s me.

Much ado about Presence! How to be fully present to those you love

One of the most common desires that a growing number of Christians express when talking about family and close relationships is to be “fully present.” We have learned of this interpersonal dynamic through the speaking and writing of spiritual and faith leaders, especially those who combine a bit of psychology with their spirituality and theology. Nationally and internationally, we have heard of this disposition from people like David Benner, Henri Nouwen, John Eldredge, Richard Rohr, Jean Vanier and Thomas Merton. And regionally we have heard presence advocated by folks like Larry Bolden, Basil Pennington and others.

Like many ideals presented to us, we begin to aspire to and share these concepts with others and express them in our conversations. Unfortunately, for many of us, the actual meaning and practice of something like being fully present can become foggy. What exactly am I trying to become? What does this look like? We need a refresher course or cheat sheet for how we want to change and become more attentive in our relationships. So, let us begin!

First, I have to say that this will be a simplification of the process that leads to our ability to be fully present or to have presence. The church reformer John Calvin wrote in The Institutes of the Christian Religion: “There is no deep knowing of God without a deep knowing of self and no deep knowing of self without a deep knowing of God.” And even earlier, St. Augustine prayed, “Grant, Lord, that I may know myself that I may know thee.” So, we are on a journey in knowing God and knowing ourselves and as we continue on that journey and are diligent in our attempts at being present, we will experience greater freedom in fully being ourselves and fully being open to others. This openness is one of the fundamentals of presence.

Benner wrote, “Presence is a gift, but it is also a practice;” in his book Soulful Spirituality (p. 154). This leads us to ask God for the motivation and understanding to grow in our presence. While, at the same time, consciously putting ourselves into situations where we can develop an inner stillness. We need a stillness of our souls or our hearts in order to be present. God has planted the seeds of stillness in our hearts by giving us grace, forgiveness, the promise of his presence from now to eternity and we have seen the demonstration of his love through the crucifixion, death and resurrection of Jesus. How shall we cultivate those seeds?

IMG_0541Times of stillness and quiet are foundational for being able to be fully present. “One of the reasons most of us are limited in our ability to be present to others and ourselves is that we possess so little inner stillness. We are too full to be truly still – full of distractions, preoccupations, plans, worries, regrets, things that need to be rehearsed, and things that need to be reviewed.” (Benner, p. 146) I have found this to be true in my life, too. In fact, almost nothing has served to transform me more than times in stillness with the Holy Spirit. Nouwen called solitude the furnace of transformation. As we come to God with open and empty hands, we are signifying our dependence and desire to remove distractions. I believe this was the practice of Jesus during his years on earth and that he calls us to the same. In Luke 10 we read the story of Jesus visiting again with his good friends and calling Martha to presence, which was the one thing that she was lacking:

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.” (NIV)

Have you ever felt like Martha? There is so much to be done and we feel like we have to do it! Yet, Jesus calls us to just one thing: to be present with him.

So, the first suggestion on cultivating the seeds of presence is to give yourself 20 minutes of stillness a day. I have a place in my home where I can sit down and become still and alone. Initially, a few years ago, this was the place where I would sit and cry and say to God that I didn’t know what was going to happen. I told the Lord that I felt like everything was falling a part and I didn’t know what to do. So, your stillness may start in chaos, but don’t give up. As thoughts come into your mind, respond by giving them to God. You may want to say, “Lord, this is yours. Father, take this away. Jesus, I release this to you.” And this may take some time. Eventually, you may develop a shorthand word as you feel God’s presence and you just say Jesus or Spirit.

We live in a time when multitasking has become the norm. The term first appeared in an IBM document in 1965. It was originally the function of a computer, but more recently has become the expectation for humans. We may talk on the phone while typing an email or drive an automobile while listening to the radio. We become so accustomed to doing more than one thing at a time that our brains accept it as normal. To be fully present with someone, we have to unlearn multitasking. With this in mind, the second suggestion for cultivating seeds of presence is to practice doing just one thing at a time. Try doing this a little each day. One of my biggest challenges is reading while eating or watching TV while eating. Yesterday, I tried eating and just savoring the food. The food tasted better. In his teaching on being fully present, Larry Bolden of Wellspring Group talks about the value of “savoring the moment.” In order to get to that place, we have to take in the whole experience. We have to focus on the words a person is saying or taste the flavor of each fruit or vegetable or spice to savor them. Decide that you are going to get less done instead of more tomorrow and mono-task! You may need to put fewer things on your “To Do List” or put only one thing on your list.

Especially, if we are sitting down to talk with someone, it is important to make sure that we can hear just his/her voice. In time, you may be able to do that in a noisy area, but you may need a quieter place. Consider your surroundings and how the outer noise may affect your inner stillness is the third suggestion. And don’t be timid to ask someone to repeat what they said if your own thoughts got in the way of your hearing them. You know how some folks seem to bring peace with them when they enter a room or approach to greet you? That is what you are aiming to develop. We all can feel that and being conscious of your surroundings can foster a more peaceful and personal presence.

An overarching motivation for our desire to be fully present is that it is a sign of respect and humility. We know that if we are fully present we will have more to give to the people around us. So, our inner and outer posture needs to mimic our respect for the other person who was created in the image of God. We want to respect the sacredness of the encounter. We will turn toward the person and look at them.

Perhaps another tool that we can use in cultivating presence is to imagine that we are sitting across the table from Jesus. How would we respond in that moment? We would want to receive all of the wisdom, knowledge, love and guidance that we could from Jesus. We wouldn’t want to miss a single syllable or gesture in his words and movements. We would want to have the laser focus of all of our senses on Jesus. If we believe in the reality of the indwelling presence of the Holy Spirit in believers and that we are members of the Body of the Messiah, then we are in fact encountering Jesus when we sit across the table from one of God’s children.

Begin the journey of being fully present to those you love. We need all of you.

Your presence is a gift only you can give.

 

Sin’s Lingering Effect

 

There is an unsettledness that comes after we sin. If our hearts are most at home or we are most human when we are seeking God and responding to God’s calling, then it would follow that when we turn our back on Him we would feel uncomfortable and disjointed.

Once we have encountered and connected to God via the Gospel and the sealing by the Holy Spirit, we begin a journey of becoming whole, complete and at peace. Life begins to make sense in a way that it never had previously. So, when we wander and look for life in the created world rather than from the Source and Creator, our new roots are disturbed and we are shaken. Is my world going to crumble? We may ask ourselves why we are not feeling secure. We consider if we should return to the patterns of survival we had chosen in the past. Evil and our old patterns of survival and shame would call to us to avoid contact and conversation with Perfection – the One we had betrayed.

Yet, the Holy Spirit reminds us that chaos will ensue if we wander. Our restored home is with the Creator and Savior and we are an unmoored boat without a slip without God.

Photo by P. Vankevich.
Photo by P. Vankevich.

And the Spirit also calls to us saying that forgiveness is our “re-birth right” given to us through the crucifixion of Jesus. Repentance can be fast if we are willing to open our hearts to God and confess our weakness. We live in a fast-paced society and if we are un-hinged, we lose connection with our purpose and focus. The lack of focus and direction gives rise to a treacherous momentum toward confusion and hopelessness. So, restoring our relationship and re-focusing our hearts is critical to our survival.

I refer you to my post on Fast Repentance (coming soon) for help in restoring your relationship with Jesus.

“For God’s Glory…”

One of the ways that we often end our prayers or conversations in a church-related meeting is with the phrase that we want to do everything to God’s glory and not our own. It seems like a selfless and humble thing to say. It is an acceptable platitude, but what does it mean? If we examine our intent or search out our motives, how can we ever know if we are succeeding in what we say is one of our deepest desires?

First, let’s remind ourselves that we ARE the glory of God. In Genesis 2:7 we read, “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” With that singular act, we were given the very essence of God’s glory, the breath of G5049161418940014od. We live because of God’s actions. This changes the question from, “how do I live for the glory of God?” to “how do I live who I am and who I was created as?”

 

We are told this in our post-gospel readings in the New Testament, too, when we are told that we are the dwelling place of the Holy Spirit. As such, we are restored to our created state of living as the glory of God. Our calling is to make a space for God to dwell. God has chosen to reside in us and to be the indwelling glory to shine through our lives.

So, what does it mean to live who you are? This should be a cause for meditation and for the reading of God’s Word with a slightly different perspective. Perhaps we can ask God to reveal to us how he means for us to show the glory he has put in us. Can you accept this? You are God’s place (topos tou theou). You are the place where God has chosen to live. You might want to meditate on the thought: I am the glory of God. And see what that does to the concerns of your life. Might this change how we live, what we think about and how we battle against the thoughts that would rob us of this reality.

In his last days on earth before his arrest, Jesus said that he was going to prepare a home for us so that we could be with him forever. In the meantime, he promised us that he would be with us through the Holy Spirit. Using the most basic of metaphors, Jesus assured us of his oneness with us. We are his dwelling place and he is our dwelling place. We can deny this (Peter), but Jesus will come back to us (Peter) and restore us and remind us what we are.

So, I remind you today, brothers and sisters, that You Are the Glory of God.

Excluding or Including

I’ve been reading, from time to time, a diary that Henri Nouwen kept while he spent several months living in a monastery in upstate New York. The book is titled “The Genesee Diary” and it is not unlike other journals and diaries that Henri published or that were published after his passing on to glory. Like many of us, our deepest questions are sometimes answered in the most common of readings and experiences. It seems that the Holy Spirit enlightens our hearts and minds when we are not expecting it. That is, if we have trained our hearts to listen or are open to hearing.

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So, this was on an ordinary Tuesday that the Spirit spoke to Henri as he had been reflecting on the writings of the desert fathers from the 4th Century and, no doubt, examining his temporary life in a monastic order. His insight or “revelation received” gave me an answer to a larger practical, yet theological question this morning. Perhaps it will provide some guidance to you as well.

“In the writings of the desert fathers there is much emphasis on renunciation and detachment. we have to renounce the world, detach ourselves from our possessions, family, friends, own will, and any form of self-content so that all our thoughts and feelings may become free for the Lord. I find this very hard to realize. I keep thinking about distracting things and wonder if I ever will be “empty for God.” Yesterday and today the idea occurred to me that instead of excluding I could include all my thoughts, ideas, plans, projects, worries, and concerns and make them into prayer. Instead of directing my attention only to God, I might direct my attention to all my attachments and lead them into the all-embracing arms of God. When this idea grew in me, I experienced a new freedom and felt a great open space where I could invite all those I love and pray that God touch them with his love.”

Praying for you today that God would touch you with his love.